Free Download , by Laurent Cleenewerck
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, by Laurent Cleenewerck
Free Download , by Laurent Cleenewerck
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Product details
File Size: 992 KB
Print Length: 514 pages
Publication Date: July 30, 2013
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00E9CZ5PK
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Amazon Best Sellers Rank:
#596,969 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
I am a Roman Catholic convert from atheism and Protestantism who grew up as a national and religious minority in an Eastern Orthodox country. As such, this book was very helpful for me in challenging some of my visceral prejudices and filling in my lack of knowledge in church history and the development of different ideas and manifestations of Petrine primacy and apostolic succession in the early Church.Fr. Cleenewerck's explanation of the Eucharistic ecclesiology of Metropolitan John Zizioulas was alone worth the price of the book. It truly brought a fresh perspective that I think will be more and more important as Vatican II's effort to properly integrate primacy and collegiality continues to unfold in our times. By the way, Pope Emeritus Benedict XVI's 1991 "Called to Communion," also strongly recommended, directly engages these ideas as well. Also, I don't ultimately think Eucharistic ecclesiology is incompatible with [even post-Vatican I] Catholic ecclesiology when the latter is understood properly in context, rather than as a caricature laden with anti-Roman historical baggage.Furthermore, I greatly appreciated Fr. Cleenewerck's honest effort to treat the questions he brought up in a nuanced, fair and scholarly fashion, and criticizing shoddy and superficial "pop apologetics" on both sides.I had two major problems with this book. First, there is a LOT of repetition, including repeating extensive Patristic quotes as many as 4-5 times throughout the book. I can see how repetition may be useful to drive home an important point, or how the same quote can serve many purposes in different contexts, but the constant repetition did become highly annoying, and a lot of it in my opinion was avoidable. Second, I got the Kindle version and I don't know if this problem is unique to the e-book, but there are a lot of typos and bad formatting that negatively affect the flow and readability (and for some, perhaps even the credibility) of the book.Nonetheless, despite the problems above, and despite the fact that I disagree with Fr. Cleenewerck's conclusion (i.e. that we can somehow trace our steps back to an arbitrary point in church history, in this case the Council of Sardica, and "start over" on primacy as though the last thousand years hadn't happened in the West), and while I remain a faithful Roman Catholic, I DO recommend this book to anyone, including Catholics, who would like to be challenged fairly and intelligently, and who are tired of cheap pop apologetics that gloss over the complexities of our common church history.
I am a cradle Catholic and agree with the other reviewer that Cleenewerck's work is well referenced, and is written in a balanced and fair manner. This book makes a compelling (definitive?) case that the papacy as we currently understand it, evolved over centuries in response to geopolitical forces, and the need to respond to early heresies. The evidence is overwhelming that it was not viewed by early bishops as a right ordained by Christ. That evidence actually begins overtly in the New Testament, but is well documented by letters from early church fathers and bishops. The same conclusion is reached, somewhat reluctantly (and implied in muted voices), in the book Peter in the New Testament -- a collaborative work by eminent Roman Catholic and Lutheran clergy and scholars. Cleenewerck's book won't necessarily solve strongly held differences of opinion, but his work provides a data-driven framework to understand how the differences developed. I believe that only serves the common good of all Christians.
Fr. Laurent Cleenewerck's presentation of the fundamental issues underlying the ongoing schism between the Orthodox and Catholic churches is the most fair-minded, honest, and complete report of the issue I have ever read. In my mind, it should be required reading for any Orthodox Christian or Catholic who wants to seriously understand what divides the two churches. The reader will be relieved to discover that many differences between the two communions are not as theologically insurmountable as they seem.I have taken off one star because Fr. Laurent's citation practices are not always consistent, which would make it quite difficult in some cases for the reader to find the original source of something he quotes. Nonetheless, I do not view this as a major issue with the book.
I was in the Eastern Orthodox church(es) in the Pacific Northwest for 7 years (I've been OO now for the past 3-4 years). When I came into the faith, I was taught that there was now a gulf between EO and RC churches so vast that it was best to see them as heretics. This point was so hammered into me that it inadvertently tainted my vision of what God was like. If God was THIS evidently obsessive and petty over the administration of His church and the terminology used to describe him, then it seemed as if He was really no different than the pharisees He condemned when He became flesh. I was extremely relieved to find out that it was just that my catechism on the subject of the schism was woefully shallow and lacking not only christian charity, but good scholarship as well.This book is a wonderful antidote to the arrogant tribalism and triumphalism that passes for "sound Orthodox doctrine" when it comes to the schism. I wish I had read this earlier-it would've spared me a lot of wasted time, anxiety and scrupulosity."You shall know the truth, and the truth shall set you free"May we be one as Our Lord and His Father are one!
Excellent work on the differences between Orthodoxy and Roman Catholicism, and the bases for the claims on each side. The author's reflections on the many issues are thorough and concrete, grounded in practical theology and with plentiful references to scriptural and patristic authorities, and the arguments are clear and easy to follow. Without trying to hide his Orthodox perspective, the author is evenhanded with the evidence. This is a serious and balanced investigation, not a polemical work. But it is also prescriptive, not merely descriptive. Appealing to the faith and practice of the Church of the first millennium, East and West, it's an example of how to think ecumenically--attempting to understand each side on its own terms--while remaining faithful to one's own tradition.
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